WHAT IF GOD HAD NOT ALLOWED THE
PUTTING AWAY OF FOREIGN WIVES?
After having allowed a
prolonged and arduous captivity for the children of Israel, God fulfilled
the prophecy made through Jeremiah to move Cyrus, King of Persia, to allow
their return to the Holy Land. Ezra, Nehemiah and thousands of others
returned to the Land of Israel bent on rebuilding the nation and the Temple
of God in particular.
While in the process of
rebuilding, the leaders of the people went to Ezra with a very serious
concern: “The people of Israel and the priests and the Levites have not
separated themselves from the peoples of the lands with respect to the
abominations of the Canaanites, the Hittites, the Perizzites, the Jebusites,
the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have
taken of their daughters as wives for themselves and their sons, so that the
holy seed is intermingled with the peoples of those lands. Indeed, the hands
of the leaders and rulers have been foremost in their trespass” (Ezra 9:
1-2).
The transgression was serious,
and it needed immediate addressing. Consequently, the males of Israel were
asked to attend a meeting in Jerusalem within three days so as to deal with
the problem. They met in Jerusalem, they discussed the problem, and the
verdict was direct and drastic: all pagan wives and their children had to be
put away.
This verdict involved hundreds
of Israelites, including several leaders. The decision must have been
heartrending for the men, women and children involved -- but it had to be
done.
What if God had not allowed
this most seemingly cruel event to take place? What if He had intervened
and had not allowed the families to break up. Would that not have been more
appropriate and merciful?
To understand God’s lack of
intervention we must go back to God’s view on intermarriage found in the
Book of Deuteronomy. In chapter seven, God firmly asserts that upon the
conquest of Canaan the Israelites were to totally destroy the people of the
land, and they were to abstain from intermarrying with them: “Nor shall you
make marriages with them. You shall not give your daughter, nor take their
daughter for your son” (Deut. 7: 3). The reason? “For they will turn your
sons away from following me, to serve other gods; so the anger of the Lord
will be aroused against you and destroy you suddenly” (7: 3-4).
History tells us that Israel
refused to do as they were told, they left many Canaanites alive and,
finally, some Israelites intermarried. The result was not just the forming
of marital relationship with foreign wives but, also, the embracing of their
gods and their ways. Over time, this brought about moral deterioration, the
worship of foreign gods, and a distancing from God’s ways and from God
Himself. Ultimately, God’s wrath was kindled and captivity ensued.
Israel was being given another
chance. To start anew God demanded total repentance from the old ways. God
demanded, in particular, that the people free themselves from the root cause
of their former problems: allowing themselves to become polluted by
accepting foreign wives and by embracing their ways. Refusing to cleanse
themselves from this root cause meant leaving the cancer in the body and,
thus, moving again toward attracting God’s wrath and another inevitable
captivity.
Undeniably, the move was
drastic and painful, but was it was not as cruel as we may perceive it. What
did putting away their foreign wives and children really mean for the men of
Israel? Were they sent back to their peoples? If so, were they sent back
empty handed? Would God allow them to be sent away and become destitute when
He is so consistently for providing for the fatherless and the widows
throughout the Bible?
We can safely assume that if
the foreign wives had converted to the God of Israel and had rejected their
own gods, they would have been left undisturbed. If they had accepted God’s
laws they would not have been a stumbling block. On the other hand, if they
had refused to abandon their gods, they would have had to be dealt with by
being sent back to their own people. In being sent back to their own family,
the men of Israel would have provided for them, and would probably have
continued providing for them in the future.
The important point
is that it was crucial that the cancer be totally eradicated so as to keep
it from spreading. Huge numbers of Israelites had been killed in battle by
the invading armies; others had died while traveling to their land of
captivity. Large numbers had perished while attempting to settle in the new
land. To prevent this great calamity from reoccurring, the price paid by the
few for the benefit of the many was by far less painful.
The putting
away of wives and children by returning Israelites, therefore, may appear to
be cruel and painful, but it was a necessary step to prevent a much greater
calamity from befalling the nation of Israel. The returning leaders
understood the ramifications of the matter and took the right step, and by
so doing, God blessed their efforts and Israel again became a godly
nation.
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